In preparation for childbirth, I took a meditation class. While my labor and delivery was over so quickly that I barely had time to even think about coping mechanisms, meditation is a hugely beneficial practice. It can increase blood flow, decrease blood pressure, promote relaxation,enhance the immune system and aid in healing.
It can be really difficult to set aside time for meditation, time to just sit, breathe and be still. And I’m not religious about meditating by any stretch. But I reap huge benefits when I do. After my hubby and I took the class, we both had the best night of sleep we’d had in a long time. And when I’m stressed or in pain, the deep breathing is really calming.
If you’ve always wanted to try meditating but had no clue where to start, start here! Dzogchen Ponlop Rinpoche, author of Rebel Buddha (coming in November), shares tips on meditation and his “catch and release” philosophy. So take a break from the kiddos and take a moment for yourself!
One of the most effective methods of meditation is the practice of following the breath. To begin, you simply sit in a meditation posture and watch your breath. There’s nothing else to do. Your breathing should be natural and relaxed. There’s no need to change your normal breathing. Start with bringing your attention to your breath, focusing on the inhalation and exhalation at your nose and mouth. There is a sense that you are actually feeling your breath, feeling its movement.
When you do this, you’re not just watching your breath. As you settle into the practice, you actually become the breath. You feel it as you exhale, and you become one with it. Then you feel the breath as you inhale, and you become one with it. You are the breath and the breath is you.
As you begin to relax, you begin to appreciate nowness, the present moment. Breathing happens only in the present. Breathe out. One moment is gone. Breathe in again. Another moment is here. Appreciating nowness also includes appreciating your world, your existence, your whole environment, being content with your existence.
How to Begin
To begin a session of sitting meditation, first you need a comfortable seat. You can use any cushion firm enough to support an upright posture. You can also sit in a chair. The main point is to have a relaxed but erect posture so that your spine is straight. If you are sitting on a cushion, cross your legs comfortably, and if you are sitting on a chair, place your feet evenly on the ground. You can rest your hands in your lap or on your thighs. Your eyes can be half-open with your gaze directed slightly downward a short distance in front of you. The most important point is that your posture is both upright and relaxed. Once you’re sitting comfortably, the main thing is to be fully present—to give your practice your full attention.
Catching Your Thoughts
During meditation, the chatterbox of mind will open up, and you’ll have lots of thoughts. Some will seem more important than others and evolve into emotions. Some will be related to physical sensations: the pain in your knee or back or neck. And some will strike you as extremely important—things that can’t wait. You forgot to respond to a critical email, you need to return a call, or you forgot your mother’s birthday. These kinds of thoughts will come, but instead of jumping up from your cushion, all you have to do is recognize them. When a thought tries to distract you, just say, “I’m having a thought about forgetting Mom’s birthday.” You simply catch your thought, acknowledge it, and then let it go. Sitting in meditation we treat all thoughts equally. We don’t give more weight to some thoughts than to others. If we do, we lose our concentration and our mind will start slipping away.
You may wonder why I’m talking about thoughts. We’re supposed to be focusing on meditation, right? Thoughts deserve a special mention because we tend to forget that the practice of meditation is the experience of thoughts. We might think our meditation should be completely free of thoughts, with our minds totally at peace, but that’s a misunderstanding. That’s more like the end result of our practice than the process. That is the “practice” part of the practice of meditation—just relating to whatever comes up for us. When a thought appears, we see it, acknowledge its presence, let it go and relax. That’s “catch and release.”
When you meditate, you repeat this catch-and-release process over and over again. One minute, you’re resting your mind on your breath, then a thought comes up and pulls your attention away. You see the thought, let it go, and go back to your breath. Another thought comes up, you see it, let it go, and go back to your breath once again. Mindfulness (catching your thoughts)brings you back to the present and to a sense of attention or non-distraction. You can strengthen the power of your concentration with repeated practice, just as you strengthen the muscles in your body every time you exercise.
Remember, we’re working with yourmind here and your mind is connected to many different conditions that impact you in various unpredictable ways. So don’t expect your meditation to always be the same or for your progress to follow a certain timeline. Don’t be discouraged by the ups and downs in your practice. Instead of seeing them as signs that your practice is hopeless, you can see them as reminders for the need to practice and why it is so helpful.
It takes time to develop a strong state of concentration. Eventually, however, you will see that your mind stays where you put it. Meditating and developing strength of mind isn’t just a nice, spiritual activity. It is actually a big help and support to anything you want to learn or accomplish. As your mind becomes calmer, you experience more of what is happening in each moment. You begin to see that your life—your actual life, right now—is far more interesting than all those thoughts you’ve been having about it! © 2010 Dzogchen Ponlop Rinpoche
See? It’s easy! Now go lock yourself in a room away from the roar of the Disney Channel and go to town! —Erin
Dzogchen Ponlop Rinpoche is a widely respected teacher known for his skill in making the full richness of Buddhist wisdom accessible to modern minds. He is also a poet, visual artist and city-dweller, based in the United States for two decades. He devotes much of his energy to developing a vision of a genuine Western Buddhism that is free from the cultural hang-ups that distract us from the Buddha’s essential message of wakefulness. Born in 1965 in northeast India, Rinpoche was trained in the meditative and intellectual disciplines of Indian and Tibetan Buddhism under the guidance of many of the greatest masters from Tibet’s final pre-exile generation. He is the founder and principal teacher of Nalandabodhi, an international network of Buddhist practice centers, and Nitartha International, an educational non-profit devoted to the preservation of Buddhist literature and art. Nalanda West, Center for American Buddhism, in Seattle, is currently the primary seat of his educational and spiritual activities in North America. His latest book is Rebel Buddha (Shambhala Publications) forthcoming in November 2010. You can connect with Rinpoche on Facebook, Twitter, and his website.