PETA, Humane Society & Others Claim Animal Rights but Endorse Slaughter

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Making society feel more comfortable about animal exploitation and encouraging consumption are more often than not an explicit goal of animal welfare campaigns and organizations.

For example, many of the large animal advocacy groups in the United States and Britain are involved in promoting labeling schemes under which the flesh or products of nonhumans is given a stamp of approval. For example, Humane Farm Animal Care (HFAC), with its partners HSUS, the American Society for the Prevention of Cruelty to Animals, Animal People, the World Society for the Protection of Animals, and others, promotes the “Certified Humane Raised & Handled” label, which it describes as “a consumer certification and labeling program” to give consumers assurance that a labeled “egg, dairy, meat or poultry product has been produced with the welfare of the farm animal in mind.”

HFAC emphasizes that “[i]n ‘food animals, stress can affect meat quality . . . and general [animal] health’”and that the label “creates a win-win-win situation for retailers and restaurants, producers, and consumers. For farmers, the win means they can achieve differentiation, increase market share and increase profitability for choosing more sustainable practices.” Retailers win as well because “[n]atural and organic foods have been among the fastest growing grocery categories in recent years. Now grocers, retailers, restaurants, food service operators and producers can benefit from opportunities for sales and profits with Certified Humane Raised & Handled.”

The Humane Society International, an arm of HSUS, has launched a “Humane Choice” label in Australia that it claims “will guarantee the consumer that the animal has been treated with respect and care, from birth through to death.” A product bearing the “Humane Choice” label assures the consumer of the following:

[T]he animal has had the best life and death offered to any farm animal. They basically live their lives as they would have done on Old McDonald’s farm, being allowed to satisfy their behavioural needs, to forage and move untethered and uncaged, with free access to outside areas, shade when it’s hot, shelter when it’s cold, with a good diet and a humane death.

Whole Foods Market, Inc., a chain of supermarkets located in the United States, Canada, and Great Britain, to which PETA gave an award to as Best Animal-Friendly Retailer, claims to be working “with our knowledgeable and passionate meat and poultry providers as well as with forward thinking humane animal treatment experts” in order to “not only improve the quality and the safety of the meat we sell, but also support humane living conditions for the animals.” Whole Foods also claims that “species-specific Animal Compassionate Standards, which require environments and conditions that support the animal’s physical, emotional, and behavioral needs, are currently being developed. Producers who successfully meet these voluntary Standards will be able to label their products with the special ‘Animal Compassionate’ designation.” PETA, Peter Singer, and other welfarist organizations have enthusiastically endorsed the “Animal Compassionate Standards.”

The RSPCA in Britain has the “Freedom Food” label, which is “the farm assurance and food labelling scheme established by the RSPCA, one of the world’s leading animal welfare organisations. The scheme is a charity in its own right, set up in 1994 to improve the welfare of farm animals and offer consumers a higher welfare choice.” The RSPCA provides “certification for farmers, hauliers, abattoirs, processors and packers and the scheme approves well-managed free-range, organic and indoor farms.”

The Freedom Food label “gives consumers the assurance that the scheme is backed by the RSPCA, one of the most respected animal charities in the world.” The RSPCA advises that consumers can show their support for improving farm animal welfare and higher welfare standards “by choosing products with the Freedom Food logo.” Producers can add value to their animal products because the Freedom Food label “differentiates your product and can give you a competitive advantage. Displaying the Freedom Food logo enables consumers to identify your products as higher welfare.” Producers also benefit because of increased margins, the development of a “niche” for “higher welfare” products that allows producers to “widen . . . [the] target market,” and “[a]ssociation with the RSPCA, one of the most well known animal welfare charities in the world.”Moreover, producers can “[g]ain credibility within the supply chain” and get other economic benefits, including cheaper farm insurance provided through the RSPCA. And the RSPCA will actually help producers to market their animal flesh and other animal products: “We use a variety of marketing tools including advertising, pr, website, exhibitions, sampling and in-store promotions. We also work closely with national retailers to develop joint promotional activities, undertake joint campaigns with the RSPCA and offer marketing support to our members.”

It is clear in my view that these large animal corporations have become partners with industry to promote the consumption of animal products.

This topic will be discussed and debated in the forthcoming book, The Animal Rights Debate: Abolition or Regulation?, which I co-authored with Professor Robert Garner, and which Columbia University Press will be publishing shortly.

An remember: THE WORLD IS VEGAN! If you want it.

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Chris80's picture

you keep publishing the same tired screeds over and over again. Your handful of readers know how they feel by now. I know you like to think of yourself as some kind of moral compass of the animal rights movement, but it is possible for people to disagree with you, and those who believe in the incrementalist approach have issued compelling responses to you many times. So why not move on from this never- ending argument, and why don't you stop just bashing other animal advocates (your blasting of PETA for it's kind euthanasia policy was so tired and so weak) and go do something useful - hand out leaflets, protest the circus , anything!

jacksprat's picture

PETA's founder believes dogs and cats are better off dead than being adopted out. PETA staff go out into the community and solicit animals under false pretenses and take them back to the office and kill them. They have killed about 20K animals with negligible attempt to find them loving homes. The numbers are from their own reports. This is not kind, nor euthanasia. Do you sign off on this?

franknstein's picture

This is a good thing. Animals are treated better, given a painless death , and are consumed by a public that is aware of such measures.

Aside from hunting , this seems to be the best way to get meat for consumption.

Bunny Hugger's picture

Certified humane and free range animals are not guaranteed "painless" deaths . That is just wishful thinking. But even if was true, which it isn't, answer me this: If you were guaranteed a painless death , would it be okay for me to kill you and eat your flesh?

The other problem with your argument is the assumption that we need meat . We don't. So to kill animals for their flesh is to cause unnecessary suffering. That's a bad thing.

If I made you a slave and treated you better than the way others treat their slaves, would it make slavery a good thing?

farm girl's picture

ok i was born and raised on a farm with over 50 hogs, 10 beef cattle and 50 horses....and i know what really happens to the animals before and after they are slaughtered, i have seen it 1st hand many times (and its not as painful as PETA and other groups make it out to be) i personally would rather get shot in the head by a dart gun, cuz its quick and painless, instead of being euthenized, cuz that slowly shuts down all my organs and i can feel my body dying....
animals on the farm are taken care of better then the farmer themself, because those animals are the farmers livelihood. Thats the thing that all u people dont realize!!!! u make the farmer out to be this big bad person who does not care about their animals, and only see them as a way to make money. However, your wrong!!!! us farmers love and care for our animals, yes they provide money for us, but we dont just raise them for that, we raise them because we love agriculture and farm life its self.
When u say "If you were guaranteed a painless death , would it be okay for me to kill you and eat your flesh?" i honestly would have to say yes, i would allow u to eat my flesh!!!!! simply because why waist it, im dead, and their are so many people in the world who are starving. so why waist my flesh/meat when i could save a starving/dying child or adult? i would find that kind of selfish if i didnt help them out....u people are all looking at this the wrong way!!!!! god put these animals on the earth to allow us something to eat. so why not?

Bunny Hugger's picture

Dear Farm Girl,
Dying, and using your body (notice you give consent in your scenario) is a lot different than what we're discussing here, which is slaughtering animals (in which the animals don't give their consent) because they taste good. You're trying to compare animal slaughter to a starving person finding a dead animal in the forest. That isn't the issue.

But here's a question for you: how can you kill someone you claim to love? Unless that person is on their deathbed, in terrible agony - what we call mercy killing - how can you raise them and love them and then slaughter them? Could you or would you do the same thing to a cat or dog? It's only because we've been conditioned to view and treat certain animals as disposable commodities or slaves, just like we did in the past with certain human beings, that our society sees nothing wrong with killing animals.

And to state that God put these animals on earth for our consumption is a perfect example of the conditioning I mentioned earlier. According to the bible, we should stone homosexuals to death, own slaves and kill those who worship other gods.

Killing is violence and unnecessary violence (other than self defense in extreme situations) is wrong.

franknstein's picture

No, it would not be. Because as a human, I have rights. Animals have zero rights, per say, because they are only afforded "rights" to what is acceptable to humans.

In the United States, humans have inalienable rights, something that animals do not have. It would benefit the animals rights movement if they didn't put the rights of animals equal to, or above, the rights of humans.

Your argument ("can I kill and eat you") is not a good one, because that act would be illegal . I can, however, go out and kill a deer and eat it and it would be perfectly legal . So comparing the two makes little sense.

jacksprat's picture

you are referring to "inalienable rights" that humans generously gave to themselves. A lion who wants to kill you has not heard about them or approved them. They only exist in human minds, and not even universally
You are referring to things that are "legal" due to laws that humans made up, for their own benefit. The dying deer had no vote. Only humans know about them or care about them
You can't prove anything by citing self-dealing, arbitrary human constructs.
To do so makes little sense.

Bunny Hugger's picture

At one time humans didn't have rights. At one time women , children and blacks didn't have rights. At one time homosexuals didn't have rights. At one time it was legal to enslave and kill Africans in your country. It was also legal to kill native Americans .

Times change . So to say that animals don't have rights is irrelevant (and untrue, some countries do afford animals some basic rights and have in the past: it used to be illegal to kill cats in Egypt centuries ago).

The animal rights movement isn't trying to put the rights of animals above, or on the same level as humans, but it is trying to give them basic rights: the right not to be exploited, killed and tortured for human purposes.

franknstein's picture

By comparing animal rights to human slavery and misogynist laws , you're showing that you are unable to differentiate between animal rights and human rights . To you, the rights of each are inseparable and must be on an equal footing.

There are religions that view killing/ eating animals as sacred. Do those people not have the right to practice their faith? There are communities and tribes that subsist on killing and eating animals. Do those people not have the right to eat? Do fisherman not have the right to practice their trade to feed their family ? In all those instances, human rights trumps animal rights.

Animals cannot be granted "rights", they can only be protected under certain circumstances. To give animals rights would be at the cost of human rights.

And your comment about Egypt, I'm assuming you mean ancient Egypt. While cats were viewed as sacred, they also performed animal sacrifices. That shows that their rights to practice their faith superseded any sort of rights that animals had.

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