Humans usually seek to justify their oppression and exploitation of
nonhumans by pointing to supposed empirical differences. One of the
many claimed differences is that nonhumans, unlike humans, are unable
to think or act morally. That is, we claim that only those who can
recognize and act on moral obligations to others can be members of the
moral community and since animals are supposedly incapable of such
conduct, we are justified in treating them as things without moral
significance.
This argument is problematic for at least two reasons.
First, there is a problem of simple logic. Let us assume that we
have two humans–one who is normal and one who is mentally disabled and
incapable of recognizing obligations to others. Are these two humans
different? Most certainly. Is any difference between them relevant to
how we treat them? Yes, of course. If someone is mentally disabled and
incapable of recognizing obligations, we may not want to allow them to
enter into binding legal contracts. But is the difference relevant to
whether we treat such a human as a nonconsenting subject in a
biomedical experiment, or as a forced organ donor, or exclusively as a
means to our ends in other ways? Most of us would be horrified at the
suggestion that we should use mentally disabled humans as experimental
subjects or as forced organ donors or as slaves. We recognize the
complete irrelevance of this disability to the morality of exploiting
these humans as resources for ‘normal’ humans.
Second, there is the problem if empirical fact. Is it the case that
only humans are capable of moral reflection and action? There are
countless examples of reports of animals from many species who risk
their own physical safety in order to help others–conduct that we
consider to have high moral value. Dogs go into burning houses to
rescue humans; raccoons risk their own safety to help other raccoons
who are blind; nonhuman primates imprisoned in zoos act to protect
humans who have fallen into the zoo enclosures.
One such example was brought to my attention by the students in the
course on human rights/animal rights that Anna Charlton and I teach at
Rutgers University. A dog in Chile risks her/his life to help another dog who has been hit by a car.
I am not saying that the dog sat around and pondered her/his moral
obligations before acting in the same way that we would. But so what?
The dog acted in an altruistic way. This conduct cannot be explained
away as some sort of ‘instinct’ or self-interested behavior. The dog
quite clearly and deliberately engaged in conduct that presented a
serious risk to her/his life.
And the humans, who are supposedly ’special’ because, unlike the
dog, they are moral beings, did not bother even to stop or slow the
speed of their cars.
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Explanation:
The Problem with Seeing Humans as Morally Superior to Animals
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Other problems with the human supremacy myth
I prefer to say that a lion doesnt need morality or laws--its behavior is already governed by instinct and a modest temperament. You never see lions or other carnivores engaging in bloodsport or making a spectator sport out of what they need to do to survive. To say that a lion needs to be able to understand human laws is like expecting a blind man to be able to read a newspaper or a man with no arms to be able to juggle.
Who said moral regard needs to be reciprocal? As noted, it isnt the case for the mentally disabled.
But then you get into the real issue, which is the myth that humans as a group are superior in value to all other life. This myth has no basis in fact, because all the criteria used to claim this(from dna, to scripture, to mental ability) are based upon subjective conditions conveniently determined by those who stand to benefit from the discrimination. Human supremacy would need to be an objective fact--something Nature or the universe demonstrates in every day life(like humans being immune to gravity or spared from being burned by volcanic eruptions).
Humans are just as mortal as any other species, so the claim of superiority is dubious.
But for the human supremacist, the biggest problem is that they want to have their cake and eat it. They want to say that it is ok to discriminate on the basis of species, but not on the basis of race, gender, age, wealth, religion etc--which humans have been doing since the beginning of recorded history despite all the laws in place to stifle such behavior. So the claim that humans are superior as a species is undermined by the fact that humans prey on each other. You cant make a good case against racial supremacy when you are advocating the very same type of flawed ethical belief(and it should be noted that other species dont adhere to speciesism--a lion doesnt say it has a right to kill a gazelle but no one has a right to kill it..the burden of adhering to moral laws falls on human shoulders since they are the ones that require moral laws to govern their behavior. Other species do not).
Ultimately, the issue isnt so much whether humans are superior to other life, but how they can reconcile that myth with the fact that much of the criteria they use to suggest human superiority falls apart under scrutiny.
Humans are irrational, humans are sadistic(and take pleasure from knowing they cause suffering to others), humans are greedy, humans are self destructive, humans are arrogant. Its hard to find any of those characteristics as being observable in the natural world, even though human language tries to reinforce the myth(i.e. to be humane is to be kind and good, to be inhumane or non human is to be evil). Other species have exhibited altruism however, and much of the type of altruistic behavior that humans do is actually damage control-attempts to fix problems created by human activity so defining it as pure altruism is problematic as well. Ironically, i is much easier to show human inferiority than superiority, based on the very criteria humans use to suggest supremacy.
- RebWLee
June 11, 2009 10:46AM
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Fellow Canadian-Excellent answer
I just wanted to point out that what you have written, is what most think. Thank you for being you and thinking the way that you do! Fellow Canadian! :)
- Coracka
August 25, 2009 12:07PM
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